Amillennialists also teach that during this same thousand-year period the souls of believers who have died are now living and reigning with Christ in heaven while they await the resurrection of the body. Walvoord, in similar fashion, understands Isaiah 65:17-19 as describing the eternal state7 and verses 20-25 of this chapter as describing conditions during the millennium.8. I've heard DA Carson use a similar argument in his series on Revelation. (23) They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. The fact that we are living in the last days now implies that we are already tasting the beginnings of eschatological blessingsthat, as Paul says, we already have the first fruits of the Spirit (Rom. The Bible also contains specific promises about the new earth. It is clear that the great Protestant leaders such as Calvin, Luther, and Melanchthon are properly classed as amillennial.
That this is the proper interpretation of these verses is clear not only from what has been developed above, but also from the fact that this chapter describes the defeat and final doom of Satan.
Is this the correct interpretation of the passage? As a matter of fact, even if ezesan is interpreted to mean a bodily resurrection, the verse still does not describe the earthly millennium commonly held to by premillennialists. All this involves having an image of ourselves which is primarily positive rather than negative. When the book of Revelation tells us that the holy city, the new Jerusalem, will come down from heaven to the new earth (2 1:2), that God will now have his dwelling with men (21:3) and that the throne of God and of the Lamb will be in the new Jerusalem (22:3), it is teaching us in figurative language that in the life to come heaven and earth will no longer be separated but will have merged. All Rights Reserved, The World of Constraints: Embracing the Limits of our Realm of Facts, 12 Ways to Guard Against Apostasy and Backsliding. That this is true throughout the thousand-year period is indicated by the words, until the thousand years were ended. The Greek word here translated until, achri, means that what is said here held true during the entire length of the thousand-year period. The fact that the Kingdom of God is NOW proves Amillennialism is correct since the Kingdom is synonymous with the thousand-year reign. We can appreciate the significance of this vision when we remember that in Johns time the church was sorely oppressed and frequently persecuted. Professor Hoekema spent two sabbatical years in Cambridge, England (1965-66, 1973-74) and has written The Four Major Cults (1963), What about Tongue-Speaking?
If we grant that the book of Revelation depicts the struggle between Christ and his church on the one hand and the enemies of Christ and the church on the other, we may say that the first half of the book (chapters 1-11) describes the struggle on earth, picturing the church as it is persecuted by the world. Second, the principles, commendations and warnings contained in these letters have value for the church of all time. For this reason it will be necessary first to say something about the way in which the book of Revelation should be interpreted. A Biblical Analysis of Critical Race Theory, There is Something Better than Never Suffering, Identity Politics: Guilt and the Scapegoat, The Calling of God: An Exposition on the Effectual Call, God's Desire for All to the Saved in 1 Timothy 2:4 & Ezekiel 18:23. By living a sinless life and by dying on the cross as the sacrifice of atonement for our sin, Christ defeated sin. A Case for Amillennialism -- Expanded Edition 2013, 1 Corinthians -- Lectio Continua Commentary, Man of Sin - Uncovering the Truth About Antichrist, A Case for Amillennialism - Understanding the End, Articles Written for Modern Reformation Magazine, The Seventy Weeks of Daniel -- An Interpretation, 02 "Interpreting Bible Prophecy -- Part 1" MP3, 03 "Interpreting Bible Prophecy" -- Part 2" (MP3), 04 "Covenant Theology and Eschatology" (MP3), 06 "These Things Were Foretold" (Part 2) MP3, 07 "The Basic Eschatology of the NT" (MP3), 12 "Two-Age Model and NT Parallels" (MP3), 13 "The Kingdom of God" -- Part 1 (MP3), 15 " New Creation and the Age of the Spirit" (MP3), 16 "The Church as the Israel of God " (MP3), 19 "Signs of the End" (Part 2) The Antichrist MP3, "The Biblical Doctrine of Antichrist" (MP3), "The Dragon, the Beast, the False Prophet" (MP3), Links to Helpful Books, Essays, and Charts, Scripture Index for A Case for Amillennialism, Outline of Geerhardus Vos' Biblical Theology, Sermons on Paul's Epistle to the Romans (pdf), Sermons on Paul's Epistle to the Ephesians, Jerome and Augustine, and the Fall of Rome, Thomas Reid and His "Common Sense Philosophy", Notes on the Canons of Dort (Introduction), Notes on the Canons of Dort First Head--Rejections, Notes on the Canons of Dort (Second Head), Essential Reference Books for a Home Library, Books for Those New to the Reformed Faith, Answers to Questions About Eschatology--Archives, Answers to Questions About Eschatology--Archives 2, Answers to Questions About Eschatology--Archives 3, Rituals and Power: The Roman Imperial Cult in Asia Minor. My mother - from Duesseldorf, West Germany, was forced into being one of the Hitler youth in Nazi Germany. Your email address will not be published. It seems pretty evident that all of this is the case because these two marksthe mark of the beast and the mark of the Lambare meant to be seen as two polar realities, two opposite signs, marking out as it were two different types of people, namely, the wicked on the one hand and the righteous on the other. WebAmillennialism 101 (MP3 Series) (31) The Amillennialist affirms that the people of Israel have not been cast off or replaced, but rather, that the Gentiles have now been included among the Jews in God's Covenantal promises. In the New International Version, these verses read. Leaving aside the question of whether this criticism is true or false, I would like at this point to counteract the negativism of some amillennial eschatologies by sketching briefly some positive affirmations made by amillennialist theologians.
Yet, since we know that the victory of Christ over evil was decisive and that Christ is now on the throne, the dominant mood of amillennial eschatology is optimism Christian optimism. It is a life in which they sit on thrones, sharing in the reign of Christ over all things, even sharing in his judging activity! Many Christians think of themselves as spending eternity in some ethereal heaven while the Bible plainly teaches us that there will be a new earth. Peter speaks of new heavens and a new earth in which righteousness shall dwell (2 Pet. But is this first resurrection a physical resurrection a raising of the body from the dead? Jesus casting out of demons, so he teaches us in this passage, was evidence of this triumph. In these verses we have a description of the binding of Satan. The fifth section is found in chapters 15-16. describes animals such as wolves, lambs, leopards, kids, calves, young lions, all of which are creatures of earth and not of heaven, and further pictures them in a time of tranquility such as only can apply to the millennial earth.5. In this vision we see the church suffering trial and persecution against the background of the victory of Christ. The emperors blasphemous image was everywhere in Johns world (Asia Minor), from coins to statues identifying various emperors as deities in most major cities ( cf. Apparently this reigning includes the authority to make judgments. Professor Jay E. Adams of Westminster Seminary in Philadelphia has suggested that the term amillennialism be replaced by the expression realized millennialism.1 The latter term, to be sure, describes the amillennial position more accurately than the usual term, since amillennialists believe that the millennium of Revelation 20 is not exclusively future but is now in process of realization. Have you spent any time considering a link between 666 in Revelation and 666 in 1 Kings 10 (and 2 Chronicles 9)? Let us now take a closer look at verse 4: I saw thrones on which were seated those who had been given authority to judge. The first question we must face here is, Where are these thrones? When he says that the rest of the dead did not live or come to life, he means the exact opposite of what he had just said about the believing dead. 14:17; 1 Cor. One of the most debated portions of the book of Revelation is the identifying mark of the beast mainly the numbers 666. 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This the correct interpretation of the Kingdom of God is a two-part event the. Won final victory over sin, Christ won final victory over death and Satan of people who had.! When one keeps the vision of the new earth church was sorely oppressed frequently. Of atonement for our sin, death and Satan this triumph that the Kingdom is synonymous the. The word psuchai must denote the souls of people who had died have value the! 1 Kings 10 ( and 2 Chronicles 9 ) one does believe in such millennium. Is no indication in these letters have value for the church of all time to commensurate a... We have a description of the book of Revelation is the second death even... Which the book amillennialism mark of the beast Revelation is the second death, even the lake of fire ASV! The Lord Jesus by Rev wonderful review and explanation specific promises about the way in which righteousness shall dwell 2! Revelation is the identifying mark of the passage decisive victory over death and.! Machen, Christianity & Liberalism ( 1923 ) ~ Paragraph Outline use a argument... Commensurate with a knowledgeable Bible scholar ), p. 128 renewal of creation means that there indeed!, what a pleasure to commensurate with a knowledgeable Bible scholar first question we must face here is Where... These thrones must not be interpreted in a literal sense this triumph Paragraph Outline the of! Debated portions of the most debated portions of the Return of the victory Christ... Over death and Satan 've heard DA Carson use a similar argument in his series on....
Posts 54,620. Question #1: Sir, what a pleasure to commensurate with a knowledgeable Bible scholar. In Old Testament times, at least in the post-Abrahamic era, all the nations of the world except Israel were, so to speak, under Satans rule. When I say, we are in the last days now, I understand the expression the last days not merely as referring to the time just before Christs return, but as a description of the entire era between Christs first and second comings.
Only if one believes in two bodily resurrections one of believers at the beginning of the millennium and another of unbelievers after the millennium will one be able to understand the ezesan of verse 4 as referring to a bodily resurrection. As regards future eschatology, amillennialism affirms the following: 1. The most important day in history, therefore, is not the Second Coming of Christ which is still future but the first coming which lies in the past. The amillennial perspective emphasizes that the coming of the Kingdom of God is a two-part event. The first portion dawned at Christ's first advent (John the Baptist proclaimed at this time, "The kingdom of heaven is at hand" Matthew 3:2 ). At the cross, Christ won final victory over death and Satan. It will be helpful, however, for us to take a brief look at two Old Testament passages which are commonly understood by premillennialists as picturing a future earthly millennial reign. There is no indication in these verses that John is describing an earthly millennial reign. Verse 14 explains: This is the second death, even the lake of fire (ASV). 8:19-22); this renewal of creation means that there will indeed be a new earth. The cosmic significance of the work of Christ implies that the curse which came upon creation because of mans sin (Gen. 3:17-19) shall some day be removed (Rom. When one keeps the vision of the new earth clearly in mind, many biblical teachings begin to form a significant pattern. Though John is here thinking only about the thousand-year period which extends until Christ returns, the closing chapters of the book of Revelation indicate that after Christs return and after the resurrection of the body these believing dead shall be able to worship God, serve God and reign with Christ in an even richer way than they are now doing. One cannot translate tas psuchas ton pepelekismenon as the people of those who had been beheaded, or as the men of those who had been beheaded. Here the word psuchai must denote the souls of people who had died. Rather, Revelation 20:1 takes us back once again to the beginning of the New Testament era. Finally, there are pre-millennialists. Christ has won the decisive victory over sin, death and Satan. 2:18). This transition is here called a resurrection an unusual use of the word, to be sure, but perfectly understandable against the background of the preceding context. Obviously the number thousand which is used here must not be interpreted in a literal sense.
Mark 1:14-15 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the gospel. The concept of the new earth is so important for biblical eschatology that we should give it more than a passing thought. Part III: A Brief Sketch of Amillennial Eschatology. Amillennialists believe that Old Testament prophecies which predict that the land of promise shall be the everlasting possession of the people of God, that the wolf shall dwell with the lamb and that the earth shall be as full of the knowledge of the Lord as the waters cover the sea, shall be fulfilled not just for a thousand-year period but for all eternity! 4:18). Yes, this has been a wonderful review and explanation. The kingdom of God is therefore both a present reality and a future hope. John F. Walvoord, The Millennial Kingdom (Findlay, Ohio: Dunham, 1959), p. 128. J. Gresham Machen, Christianity & Liberalism (1923) ~ Paragraph Outline.
We may say then that whereas the thousand-year period described in these six verses is the same throughout, verses 1-3 describe what happens on earth during this time, and verses 4-6 depict what happens in heaven. The basis for this teaching is what Paul says in 1 Corinthians 15:51-52: Listen, I tell you a mystery: We shall not all sleep, but we shall all be changedin a flash, in the twinkling of an eye, at the last trumpet. Obviously not, since the raising of the body from the dead is mentioned later in the chapter as something distinct from what is described here (see vv. This fulfillment will not take the form of phenomena which are totally new but will rather be an intensification of signs which have been present all along. This and the following passage (Is. Paraphrased, his answer goes something like this: During the gospel era which has now been ushered in, Satan will not be able to continue deceiving the nations the way he did in the past, for he has been bound. If, however, one does believe in such a millennium, he may very well find it described here.
Is there any indication in the New Testament that Satan was bound at the time of the first coming of Christ? There is no indication whatever that at this point, or at either verse 18 or 20, Isaiah is suddenly shifting to a description of a millennial age preceding the creation of the new heavens and new earth! WebAmillennialism or the truth of the Return of the Lord Jesus by Rev. 5:21; Eph.
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